Do you tell people to pray a prayer?

I found this ad on CNN.com while searching for "religion." I thought it was interesting. A bit strange, perhaps, but interesting.

Is this really how we are saved? Do we "accept" Christ? Are we saved by praying a prayer? Did Jesus ever ask someone to pray a prayer? Did he ever ask anyone to accept him? For that matter, is there any precedent in the New Testament for this? What do you think?.

To be fair, it seems that Christians are quick to attack one another on seemingly minor areas of theology, instead of focusing on the big picture of reaching the world with the Gospel. That's not my intent here. I'm just asking some questions. I think our invitation to Christ is just as critically important as our presentation of Christ.

Check out this website, watch the video, and let us know what you think.

Friday Video - Lifehouse Everything Drama

I liked the first 1:30 of this video, then all of a sudden, its theology seemed as though it was quickly degrading to match so much of what I see around me, presenting a loving, but impotent Jesus. However, at the end of the drama it totally redeems itself. Watch the whole thing. It's worth it.

Christian Wrestling... Really?

...there are rip-off trinkets of every kind—a Christian version of My Little Pony and the mood ring and the boardwalk T-shirt ("Friends don't let friends go to hell"). There is Christian Harlequin and Christian chick lit and Bibleman, hero of spiritual warfare. There are Christian raves and Christian rappers and Christian techno, which is somehow more Christian even though there are no words. There are Christian comedians who put on a Christian version of Punk'd, called Prank 3:16. There are Christian sex-advice sites where you can read the biblical case for a strap-on dildo or bondage (liberation through submission). There's a Christian planetarium, telling you the true age of the universe, and my personal favorite—Christian professional wrestling, where, by the last round, "Outlaw" Todd Zane sees the beauty of salvation.

Slate has an interesting book review about an even more intriguing book, Rapture Ready by Daniel Radosh. The book seems like a good read, but it was the discussion of this topic by the book reviewer, Hanna Rosin, that caught my attention.

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The book itself is about the paradox of Christian Consumerism, the attempt to mix materialism with spiritualism. At the beginning of the article, Rosin points to an example from her past of the hypocrisy of a group of "evangelical college boys" she knew who regularly watched (and enjoyed) The Daily Show with Jon Stewart. She points to the fact that Christians have a "deeply neurotic relationship with popular culture."

She then makes a keen observation:

At this point in history, American evangelicals resemble the Israelites at various dangerous moments in the Old Testament: They are blending into the surrounding heathen culture, and having ever more trouble figuring out where it ends and they begin.

"American evangelicals resemble the Israelites"? Wow. I'm not sure that most evangelicals know enough about the Old Testament to make this distinction. Regardless, I think that Rosin is on to something. Among many other admonitions from the Prophets, I am reminded of what God said to Samuel when the people of Israel demanded a king instead of a judge:

Then all the elders of Israel gathered together and came to Samuel at Ramah and said to him, "Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations." But the thing displeased Samuel when they said, "Give us a king to judge us." And Samuel prayed to the LORD. And the LORD said to Samuel, "Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them."[1 Samuel 8:4-9], emphasis added

The rest of the article is great food for thought. There are probably 20 places I'd like to quote here, but I'll spare you all the superfluous formatting. I highly recommend you check it out. I'm going to keep an eye out for Radosh's book.

Questions:
How do you feel about the blurring of the line between what is "worldly" and "spiritual"? Where exactly is the line?

More importantly, how should we as Christians fight and/or embrace the culture around us?

Preaching is Theology on Fire

What is preaching? Logic on fire! Eloquent reason! Are these contradictions? Of course they are not. Reason concerning this Truth ought to be mightily eloquent, as you see it in the case of the Apostle Paul and others. It is theology on fire. And a theology which does not take fire, I maintain, is a defective theology; or at least the man's understanding of it is defective. Preaching is theology coming through a man who is on fire. A true understanding and experience of the Truth must lead to this. I say again that a man who can speak about these things dispassionately has no right whatsoever to be in a pulpit; and should never be allowed to enter one. What is the chief end of preaching? I like to think it is this. It is to give men and women a sense of God and His presence.
[Martin Lloyd-Jones]

Read more at Old Truth

Daily- 1 John 1:3-4 -True Fellowship

...that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete.
[1 John 1:3-4]

Yesterday we saw that John had a message to proclaim concerning “The Life,” Jesus. John had witnessed Jesus’ life and teaching firsthand. It is important that John used the phrase “we have heard” instead of simply saying “we have seen and touched.” Hearing implies receiving a message. John’s message, found in verse 2 is that the Life was made manifest. God revealed eternal life to John, and now John proclaims it to the recipients of his letter.

First Things First
Now for John’s purpose. This is very telling. It is easy to assume that John is “proclaiming” this eternal life to the lost. However, the motive that John intimates to us is simply fascinating.

He says, “that which we have seen and heard we proclaim also to you, so that ____.”

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(you too may have fellowship with us)

That we may have fellowship with them [him]? That’s his purpose? What does that mean? Isn’t Fellowship a potluck dinner or an old-fashioned picnic on a Sunday afternoon? Did they have potato salad in the first century?

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It goes without saying that Fellowship is much more than a get-together. The Greek word for Fellowship, Koinonia, is brought into the English in several ways: association, community, communion, and joint participation. The English word I find most illuminating in describing Biblical Fellowship is “intercourse.” [source] Granted, this is a social, not sexual intercourse, but this does paint a very vivid picture of the depth of social connection that is described by this word.

John wants you to hear about this eternal Life so that you may have a deep connection with him. This sounds a bit strange until we read the next sentence. Whom else does John have fellowship with?

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(The Father and his Son Jesus Christ)

John has a deep connection with God and His Son, and he wants you to have this connection with him. It seems that John wants to serve as a connecting point, a link, between the lost and this eternal Life. John knows the Life, and John knows the lost. Now he wants to bring the two together.

John’s evangelism strategy is quite different from the way most of us share Christ with people, is it not?

The point here is that Fellowship is a very important- even sacred- word. It is, in fact, a component of salvation. Jesus said in John 17:3 that eternal life meant knowing God. Is there not some Fellowship involved in that equation?

What have we done? We’ve reduced this wonderful type of relationship to fried chicken and baked beans!

Two very important questions for you to answer:

1. How does John’s use of Fellowship relate to how we do (or should do) Evangelism?
(Here’s some more information on a sort of “fellowship-based” evangelism)

2. How does this information change the way you will use Fellowship in your church?